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Henry Vaughan
THE AUTHOR'S PREFACE TO THE FOLLOWING HYMNS.
[From the 1655 Edition.]
THAT
this kingdom hath abounded with those ingenious persons, which in the late
notion are termed Wits, is too well known. Many of them having cast away
all their fair portion of time in no better employments than a deliberate
search, or excogitation of idle words, and a most vain, insatiable desire
to be reputed poets ; leaving behind them no other monuments of those excellent
abilities conferred upon them, but such as they may—with a predecessor
of theirs—term parricides, and a soul-killing issue, for that is the
and laureate crown, which idle poems will certainly bring to their unrelenting
authors.
And well it were for them, if those
willingly studied and wilfully published vanities could defile no spirits,
but their own ; but the case is far worse. These vipers survive their
parents, and for many ages after, like epidemic diseases, infect whole
generations, corrupting always and unhallowing the best-gifted souls and
the most capable vessels : for whose sanctification and welfare the glorious
Son of God laid down His life, and suffered the precious blood of His blessed
and innocent heart to be poured out. In the mean-time it cannot be
denied, but these men are had in remembrance, though we cannot say with
any comfort, “their memorial is blessed ;” for, that I may speak no more
than the truth—let their passionate worshippers say what they please—all
the commendations that can be justly given them will amount to no more
than what Prudentius the Christian-sacred poet bestowed upon Symmachus
;
Os dignum, æterno tinctum quod fulgeat auro,
Si mallet laudare Deum ; cui sordida monstra,
Prætulit, & liquidam temeravit crimine vocem ;
Haud aliter, quàm cum rastris qui tentat eburnis
Cænosum versare solum, &c. . . . . . . . .
In English thus,
A wit most worthy in tried gold to shine,
Immortal gold ! had he sung the divine
Praise of his Maker : to Whom he preferr'd
Obscene, vile fancies, and prophanely marred
A rich, rare style, with sinful, lewd contents ;
No otherwise, than if with instruments
Of polish'd ivory, some drudge should stir
A dirty sink, &c. . . . . . . . .
This comparison is nothing odious, and it
is as true as it is apposite ; for a good wit in a bad subject, is—as Solomon
said of the fair and foolish woman—“Like a jewel of gold in a swine's snout,”
Prov. xi. 22. Nay, the more acute the author is there
is so much the more danger and death in the work. Where the sun is busy
upon a dunghill, the issue is always some unclean vermin. Divers
persons of eminent piety and learning—I meddle not with the seditious and
schismatical—have, long before my time, taken notice of this malady ;
for the complaint against vicious verse, even by peaceful and obedient
spirits, is of some antiquity in this kingdom. And yet, as if the evil
consequence attending this inveterate error were but a small thing, there
is sprung very lately another prosperous device to assist it in the subversion
of souls. Those that want the genius of verse, fall to translating ;
and the people are—every term— plentifully furnished with various foreign
vanities ; so that the most lascivious compositions of France and Italy
are here naturalized and made English : and this, as it is sadly observed,
with so much favour and success, that nothing takes—as they rightly phrase
it—like a romance. And very frequently, if that character be not an ivybush,
the buyer receives this lewd ware from persons of honour, who want not
reason to forbear ; much private misfortune having sprung from no
other seed at first than some infectious and dissolving legend.
To continue—after years of discretion—
in this vanity, is an inexcusable desertion of pious sobriety : and to
persist so to the end, is a wilful despising of God's sacred exhortations,
by a constant, sensual volutation or wallowing in impure thoughts and scurrilous
conceits, which both defile their authors, and as many more as they are
communicated to. If “every idle word shall be accounted for,” and
if “no corrupt communication should proceed out of our mouths,“ how desperate,
I beseech you, is their condition, who all their life time, and out of
mere design, study lascivious fictions : then carefully record and
publish them, that instead of grace and life, they may minister sin and
death unto their readers ? It was wisely considered, and piously
said by one, that he “would read no idle books ; both in regard of love
to his own soul, and pity unto his that made them ;” “for,” said he, “if
I be corrupted by them, their composer is immediately a cause of my ill
: and at the day of reckoning —though now dead—must give an account for
it, because I am corrupted by his bad example, which he left behind him
: I will write none, lest I hurt them that come after me ; I will read
none, lest I augment his punishment that is gone before me. I will neither
write, nor read, lest I prove a foe to my own soul : while I live, I sin
too much ; let me not continue longer in wickedness than I do in life.”
It is a sentence of sacred authority, that “he that is dead is freed from
sin ;” because he cannot in that state, which is without the body, sin
any more ; but he that writes idle books, makes for himself another body,
in which he always lives, and sins—after death—as fast and as foul as ever
he did in his life ; which very consideration deserves to be a sufficient
antidote against this evil disease.
And here, because I would prevent a
just censure by my free confession, I must remember, that I myself have
for many years together, languished of this very sickness ; and it is no
long time since I have recovered. But, blessed be God for it, I have
by His saving assistance suppressed my greatest follies, and those which
escaped from me, are, I think, as innoxious, as most of that vein use to
be ; besides, they are interlined with many virtuous, and some pious
mixtures. What I speak of them is truth : but let no man mistake it for
an extenuation of faults, as if I intended an apology for them, or my self,
who am conscious of so much guilt in both, as can never be expiated without
special sorrows, and that cleansing and precious effusion of my Almighty
Redeemer : and if the world will be so charitable as to grant my
request, I do here most humbly and earnestly beg that none would read them.
But an idle or sensual subject is not
all the poison in these pamphlets. Certain authors have been so irreverently
bold as to dash Scriptures and the sacred Relatives of God with their impious
conceits ; and—which I cannot speak without grief of heart—some of those
desperate adventurers may, I think, be reckoned amongst the principal or
most learned writers of English verse.
Others of a later date, being corrupted,
it may be, by that evil genius, which came in with the public distractions,
have stuffed their books with oaths, horrid execrations, and a most gross
and studied filthiness. But the hurt that ensues by the publication
of pieces so notoriously ill, lies heavily upon the stationer's account,
who ought in conscience to refuse them, when they are put into his hands.
No loss is so doleful as that gain, that will endamage the soul ; he that
prints lewdness and impieties is that madman in the Proverbs, who “casteth
firebrands, arrows, and death.”
The suppression of this pleasing and
prevailing evil lies not altogether in the power of the magistrate ; for
it will fly abroad in manuscripts, when it fails of entertainment at the
press. The true remedy lies wholly in their bosoms, who are the gifted
persons, by a wise exchange of vain and vicious subjects, for divine themes
and celestial praise. The performance is easy, and were it the most
difficult in the world, the reward is so glorious that it infinitely transcends
it : for “they that turn many to righteousness shall shine like the stars
for ever and ever :” whence follows this undeniable inference, that
the corrupting of many, being a contrary work, the recompense must be so
too ; and then I know nothing reserved for them, but “the blackness of
darkness for ever ;” from which, O God, deliver all penitent and reformed
spirits !
The first, that with any effectual success
attempted a diversion of this foul and overflowing stream, was the blessed
man, Mr. George Herbert, whose holy life and verse gained many pious converts,
of whom I am the least, and gave the first check to a most flourishing
and admired wit of his time. After him followed diverse, Sed non passibus
æquis ; they had more of fashion than force. And
the reason of their so vast distance from him, besides differing spirits
and qualifications—for his measure was eminent—I suspect to be, because
they aimed more at verse, than perfection, as may be easily gathered by
their frequent impressions and numerous pages. Hence sprang those
wide, those weak, and lean conceptions, which in the most inclinable reader
will scarce give any nourishment or help to devotion ; for not flowing
from a true, practick piety, it was impossible they should effect those
things abroad, which they never had acquaintance with at home ; being only
the productions of a common spirit, and the obvious ebullitions of that
light humour, which takes the pen in hand, out of no other consideration,
than to be seen in print. It is true, indeed, that to give up our thoughts
to pious themes and contemplations—if it be done for piety's sake—is a
great step towards perfection ; because it will refine, and dispose to
devotion and sanctity. And further, it will procure for us, so easily
communicable is that loving spirit, some small prelibation of those heavenly
refreshments, which descend but seldom, and then very sparingly, upon men
of an ordinary or indifferent holiness ; but he that desires to excel in
this kind of hagiography, or holy writing, must strive by all means for
perfection and true holiness, that “a door may be opened to him in heaven,”
Rev. iv. I, and then he will be able to write—with
Hierotheus and holy Herbert—a true hymn.
To effect this in some measure, I have
begged leave to communicate this my poor talent to the Church, under the
protection and conduct of her glorious Head, Who, if He will vouchsafe
to own it and go along with it, can make it as useful now in the public,
as it hath been to me in private. In the perusal of it, you will
peradventure observe some passages, whose history or reason may seem something
remote ; but were they brought nearer, and plainly exposed to your view—though
that perhaps might quiet your curiosity—yet would it not conduce much to
your greater advantage. And therefore I must desire you to accept
of them in that latitude, which is already allowed them. By the last
poems in the book, were not that mistake here prevented, you would judge
all to be fatherless, and the edition posthume ; for, indeed, “I was nigh
unto death,” and am still at no great distance from it : which was the
necessary reason for that solemn and accomplished dress you will now find
this impression in.
But “the God of the spirits of all flesh”
hath granted me a further use of mine than I did look for in the body ;
and when I expected, and had by his assistance prepared for a “message
of death,” then did He answer me with life ; I hope to His glory and my
great advantage, that I may flourish not with leaf only, but with some
fruit also ; which hope and earnest desire of His poor creature, I humbly
beseech Him to perfect and fulfil for His dear Son's sake, unto Whom, with
Him and the most holy and loving Spirit, be ascribed by angels, by men,
and by all His works, all glory, and wisdom, and dominion, in this the
temporal and in the eternal being. Amen.
NEWTON BY USK, near SKETH-ROCK,
September 30, 1654.
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Source:
Vaughan, Henry. The Poems of Henry Vaughan, Silurist. vol I.
E. K. Chambers, Ed. London, Lawrence & Bullen Ltd., 1896. 1-9.
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