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Montaigne's Essays

Book I: Chapter X.

OF READIE OR SLOW SPEECH

Note on the e-text: this Renascence Editions text was provided by Ben R. Schneider, Lawrence University, Wisconsin. It is in the public domain. "Florio's Translation of Montaigne's Essays was first published in 1603. In 'The World's Classics' the first volume was published in 1904, and reprinted in 1910 and 1924. " Content unique to this presentation is copyright © 1998 The University of Oregon. For nonprofit and educational uses only.

NC ne furent a tous toutes qraces donnees. All God's good graces are not gone To all, or of all anyone. So doe we see that in the gift of eloquence, some have such a facility and promptitude, and that which we call utterance, so easie and at command, that at all assaies, and upon everie occasion, they are ready and provided; and others more slow, never speake anything except much laboured and premeditated, as Ladies and daintie Dames are taught rules to take recreations and bodily exercises, according to the advantage of what they have fairest about them. If I were to give the like counsel, in those two different advantages of eloquence whereof Preachers and pleading-lawiers of our age seeme to make profession; the slow speaker in mine opinion should be the better preacher, and the other the better lawier. Forsomuch as charge of the first allowes him as much leisure as he pleaseth to prepare hims elfe; moreover his cariere continueth still in one kinde without interruption: whereas the lawyers occasions urging him still upon any accident to be ready to enter the lists: and the unexpected replies and answers of his adverse parlie, do often divest him from his purpose, wher he is enforced to take a new course. Yet is it, that at the last enterview which was at Marseilles betweens Pope Clement the seventh, and Francis the first, our King, it hapned cleane contrarie, where Monsieur Poyet, a man of chiefe reputation, and all dayes of his life brought up to plead at the bar, whose charge being to make an Oration before the Pope, and having long time before premeditated and con'd the remaineth mute, if he have no leisure to prepare himselfe, and he likewise to whom leisure giveth no advantage to say better, are both in one selfe degree of strangeness. It is reported that Severus Cassius spake better extempore, and without premeditation. That he was more beholding to fortune, than to his diligence; that to be interrupted in his speech redounded to his profit: and that his adversaries feared to urge him, lest his sudden anger should redouble his eloquence. I know this condition of nature by experience, which cannot abide a vehement and laborious premeditation: except it hold a free, a voluntarie, and selfe pleasing course, it can never come to a good end. We commonly say of some compositions, that they smell of the oile, and of the lampe, by reason of a certaine harshnesse, and rudenesse, which long plodding labour imprints in them that be much elaborated. But besides the care of well-doing, and the contention of the minde, overstretched to her enterprise, doth breake and impeach the same; even as it hapneth unto water, which being closely pent in, through its owne violence and abundance, cannot finde issue at an open gullet. In this condition of nature, whereof I now speake, this also is joyned unto it, that it desireth not to be pricked forward by these strong passions, as the anger of Cassius (for that motion would be overrude) it ought not to be violently shaken, but yeeldingly solicited: it desireth to be rouzed and prickt forward by strange occasions, both present and casual. If it go alone, it doth but languish and loyteron is her life and grace. I canuot well conataine myselfe in mine owne possession and disposition, chance hath more interest in it than myselfe; occasion, company, yea the change of my voice drawes more from my minde than I can finde therein, when by myselfe I second and endevor to employ the same. My words likewise are better than my writings, if choice may be had in so worthlesse things. This also hapheth unto me, that where I seeke myselfe, I finde not myselfe: and I finde myselfe more by chance, than by the search of mine owne judgement. I shall perhaps have cast foorth some suttletie in writing, haply dull and harsh for another, but smooth and curious for myselfe. Let us leave all these complements and quaintnesse. That is spoken by everie man, according to his owne strength, I have so lost it, that I wot not what I would have said, and strangers have sometilnes found it before me. Had I alwayes a razor about me, where that hapneth, I should cleane raze myselfe out. Fortune may at some other time make the light thereof appeare brighter unto me than that of mid-day, and will make mee wonder at mine owne faltring or sticking in the myre.

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