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From The Book of Margery Kempe
[The Birth of Her First Child and Her First Vision]
When this creature was twenty year
of age and somedeal more, she was married to a worshipful burgess and
was with child within short time, as kind would. And after that she had
conceived she was labored with great accesses till the child was born,
and then, what for labor she had in childing and for sickness going
before, she despaired of her life, weening she might not live. And then
she sent for her ghostly father, for she had a thing in conscience
which she had never showed before that time in all her life. For she
was ever letted by her enemy, the Devil, evermore saying to her while
she was in good heal her needed no confession but [to] do penance by
herself alone, and all should be forgiven, for God is merciful enow.
And therefore this creature oftentimes did great penance in fasting
bread and water and other deeds of alms with devout prayers, save she
would not show it in confession. And when she was any time sick or
diseased, the Devil said in her mind that she should be damned for she
was not shriven of that default. Wherefore after that her child was
born she, not trusting her life, sent for her ghostly father, as said
before, in full will to be shriven of all her lifetime as near as she
could. And, when she came to the point for to say that thing which she
had so long concealed, her confessor was a little too hasty and gan
sharply to undernim her ere that she had fully said her intent, and so
she would no more say for nought he might do.
And anon for dread she had of damnation on
that one side and his sharp reproving on that other side, this creature
went out of her mind and was wonderly vexed and labored with spirits
half year eight weeks and odd days. And in this time she saw, as her
thought, devils open their mouths all inflamed with burning lows of
fire as they should 'a swallowed her in, sometime ramping at her,
sometime threatening her, sometime pulling her and hauling her both
night and day the foresaid time. And also the devils cried upon her
with great threatenings and bade her she should forsake her
Christendom, her faith, and deny her God, his Mother, and all the
saints in Heaven, her good works and all good virtues, her father, her
mother, and all her friends.
And so she did. She slandered her husband,
her friends, her own self; she spoke many a reprevous word and many a
shrewd word; she knew no virtue nor goodness; she desired all
wickedness; like as the spirits tempted her to say and do so she said
and did. She would 'a fordone herself many a time at their steering and
'a been damned with them in Hell, and into witness thereof she bit her
own hand so violently that it was seen all her life after. And also she
rived her skin on her body again her heart with her nails spiteously,
for she had none other instruments, and worse she would 'a done save
she was bound and kept with strength both day and night that she might
not have her will.
And when she had long been labored in this
and many other temptations that men weened she should never 'a scaped
or lived, then on a time as she lay alone and her keepers were from
her, our merciful Lord Christ Jesu, ever to be trusted (worshiped be
his name) never forsaking his servant in time of need, appeared to his
creature, which had forsaken him, in likeness of a man, most seemly,
most beauteous, and most amiable that ever might be seen with man's
eye, clad in a mantle of purple silk, sitting upon her bed's side,
looking upon her with so blessed a cheer that she was strengthened in
all her spirits, said to her these words: "Daughter, why hast thou
forsaken me, and I forsook never thee?" And anon as he had said these
words she saw verily how the air opened bright as any levin, and he sty
up into the air, not right hastily and quickly, but fair and easily
that she might well behold him in the air till it was closed again. And
anon the creature was stabled in her wits and in her reason as well as
ever she was before, and prayed her husband as soon as he came to her
that she might have the keys of the buttery to take her meat and drink
as she had done before.
Notes:
Throughout Margery Kempe refers to herself as "this
creature,"
a standard way of saying "this person, a being created by God."
Spiritual father, i.e., a priest
levin, a flash of lighting
sty, ascended
Source:
The Norton Anthology of English Literature, 6th Ed. Vol. 1.
New York: W. W. Norton & Company, 1993.
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Created by Anniina Jokinen on March 26, 1996. Last updated on January 25, 2023.
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